Multiculturalism is the nemesis of standardization. It’s vibrant, dynamic, celebrates differences and creates richer experiences for everyone. Multiculturalism is a beautiful thing, and it’s as Canadian as maple syrup.
And it’s been growing. Over the past two decades, immigration levels have been on an upward trend. Data compiled by Statista shows that immigration to Canada has grown by more than 60 per cent between 2000 and 2019.
That’s not, in itself, surprising. Canada has international appeal. It’s a peaceful place that offers many immigrants a good quality of life.
For the fifth year in a row, people from around the world named Canada as the top country for quality of life according to the 2020 Best Countries rankings conducted by U.S. News & World Report.
The bigger question at play is: how will a generation of immigrants change the face of the so-called ‘Canadian identity’?
Canada’s identity is changing
According to Statistics Canada, nearly a quarter of Canada’s current population were either born in another country, or have at least one parent who is foreign-born.
That number includes yours truly.
My dad’s parents came to Canada from Jamaica in 1970. My mother’s side arrived in Canada from Trinidad in 1972. So while I grew up as a Canadian, many of the traditions that shaped who I’ve become were imported from other other countries.
In many ways, I’m the classic poster-boy of what many academics and theorists have dubbed ‘hyphenated Canadians’.
Hyphenated Canadians are people who were born in another country but have Canadian citizenships. They can also be people whose ethnic background is not Canadian even though they’re Canadian citizens. Some people opt to fully adopt the identity of the country they’re living in and only identify as such but this is inaccurate.
So growing up, when I met people, I would tell them I’m half-Trinidadian, half-Jamaican. It didn’t mean that I was any less Canadian or any less proud to live here. It’s just the traditions I took part in as a kid were imported. Living in Canada undoubtedly shaped my experiences and value system, but so did the culture my grandparents brought from the islands.
History has championed a conservative Canadian identity
It shouldn’t be surprising, in light of all the recent discussion about Canada’s racist history, that the idea of being a hyphenated Canadian hasn’t always been championed. In fact, one of the idea’s most staunch opponents was former prime minister John Diefenbaker.
Diefenbaker, for lack of a better description, viewed a hyphenated Canadian identity as a barrier, not a bridge. Hyphenation, to him, was a manifestation of prejudice, and said that the concept was a way of delegitimizing a person’s place in the national community. He believed that hyphenating one’s identity suggested that they were less than a full citizen.
Perhaps that vision held greater currency in the late 1950s, but, in hindsight, it’s a theory that hasn’t aged well with Canada’s changing ethnic composition.
Growing up in Scarborough — a Toronto suburb famous for its food and diversity — I’ve always implicitly understood that there are multiple layers to one’s identity. Almost everyone I knew had parents or grandparents who were born somewhere else, or they were the product of a mixed-race relationship. There was nothing nonsensical about it.
Diefenbaker’s perspective on hyphenated identities focuses too heavily on ‘otherness’. His views suggest that ethnicity exists outside of Canadianness and that ethnic traditions and Canadian culture are incompatible. It’s not a matter of ethnic traditions only existing outside of Canadianness, but simply that they originate somewhere else. Simply put, someone’s hyphen represents their family’s journey and adds nuanced insight into their lives.
To regard ethnic and hyphenated Canadians as ‘only Canadian’ ignores their unique culture and history. It erases the struggles and traumas that brought them to Canada and falsely purports that we’re all treated equally. Positions that oppose hyphenated identities are usually in favour of assimilation, which has a dangerous past in this country, and can mean the silencing of cultures.
The use of a hyphen should not be a tool for divisiveness, but rather, as a way to bring people together. It can be a way to take pride in one’s heritage – or an invitation to learn more about it. Canada is the meeting place of many diasporas, and by grouping hyphenated Canadians, people can connect with their histories and with others who share their culture. This can help keep traditions alive and help other cultures learn about them.
‘Canada is a mosaic, with many distinct tiles’
Don Curry is a member of the New Canadian Media Collective, he often writes about immigration and employment. I recently spoke to him about the difference between ethnicity and immigration status and their role in someone’s identity. Curry is a fifth-generation Canadian living North Bay, he believes that immigration is vital to Canada.
“Canada is a nation of immigrants and everyone, except Indigenous people, came from somewhere else. The only difference is when you came,” he said.
Canada’s diversity is a product of our immigration practices and is part of why Canada is so wonderful. Curry says that Canadians should embrace our differences and take comfort in our shared values.
“Canadian culture has been difficult to define, largely because we are a mosaic, rather than the U.S. claim to be a melting pot,” Curry explained.
Curry put it perfectly; we’re a mosaic, with many distinct tiles.
My understanding of what it means to be Canadian is not conformity, it’s about learning from and coexisting on this land with people who are different. Some of my fondest childhood memories included playing soccer at Eritrea Fest, having longanisa for dinner at friend’s houses and learning Newfoundland slang. That to me, was a typical Canadian childhood and I wouldn’t trade it for the world.