By: Arvind Magesan in Calgary, AB
Defenders of Donald Trump say his “shithole countries” remark regarding people from Africa, Haiti and other nations was just Trump being Trump — the president may have used salty language, but it’s really just his way of saying the United States should have a merit-based immigration system like Canada’s.
A generous interpretation of Trump’s comments are that immigrants from certain so-called “shithole” countries — African nations, Haiti and El Salvador — are not typically highly skilled or economically self-reliant, and if admitted would need to depend on the state.
In fact, Trump apologists — and the president himself — might be surprised by what the economic data says about immigrants who come to Canada from the “shithole” countries.
John Fredericks, who was Trump’s campaign chair in Virginia, told CNN that immigrants from those countries “come into the United States and they do nothing to increase the prosperity of the American worker. They lower wages or go on welfare and extend our entitlement system …. Australia and Canada have a merit-based system. You know why they do that? Because they want to bring people into their country who are going to enhance the prosperity of their citizens.”
Trump, himself tweeted a similar sentiment.
"I, as President, want people coming into our Country who are going to help us become strong and great again, people coming in through a system based on MERIT. No more Lotteries! #AMERICA FIRST"— Donald J. Trump (@realDonaldTrump) January 14, 2018
The conclusion we are expected to make, it seems, is that if the United States was to adopt a purely merit-based system, immigrants would not come from these countries — they would come from countries like Norway, and immigrants from these Norway-like countries would not put pressure on blue-collar U.S. workers because they would be highly skilled and, more importantly, they wouldn’t be a drain on the system because they would be economically self-reliant.
Canada offers an opportunity to take a look at this hypothesis because our points-based immigration system screens immigrants on merit to a large degree. So when we screen immigrants on merit, who do we let in and how do they do?
The first thing to note is that Canada admits many immigrants from the “shithole” countries.
Data from the 2016 Census shows over the last five years there have been more than twice as many immigrants from Central America and the Caribbean (which includes Haiti and El Salvador) than there were from the U.S. There were also more immigrants from the African continent than from the U.S. and North and Western Europe combined.
Clearly a merit-based system does not mean we only admit people from the “Norways” of the world — and in fact, the census data shows only 230 people immigrated from Norway over the five-year period.
The next question is how do these immigrants fare?
To look more closely at this, I used individual 2011 Canadian census data (detailed 2016 data isn’t yet available) to look at three groups: Canadians whose families have been here for three generations or longer; immigrants from the “Norways” of the world (Northern and Western Europe, including the U.K., Germany, and Scandanavia) and immigrants from Trump’s “shithole” countries (Central America, the Caribbean, Africa).
I looked at the skill levels of the different groups, as measured by their education level, and then at their economic self-sufficiency: Employment, wages and how much they receive in transfers and employment benefits from the government.
Let’s start with skill level.
Forty per cent of Canadians who have been here for three generations or longer have at least some post-secondary education, and 18 per cent have a bachelor’s degree. By comparison, a much larger percentage of immigrants of either type (53 per cent) have some post-secondary, and 27 per cent of immigrants from “Shitholes” have a bachelor’s degree. So by this standard measure of skill, immigrants from “Shitholes” have a slightly higher skill level than do immigrants from “Norways,” and a much higher skill level on average than Canadians who have been here for generations.
What about self-sufficiency?
It is commonly argued that immigrants, particularly from poorer countries, are “expensive” because they receive a disproportionate amount of government transfers and unemployment benefits. The truth is, though Canadians who have been here for generations are more likely to be employed and earn (slightly) more on average than either immigrant group, immigrants from the “Shitholes” are far more likely to be employed than immigrants from the “Norways.”
Perhaps more interestingly, immigrants from the “Shitholes” receive fewer transfer payments from all levels of government than “Norwegian” immigrants.
Finally, looking at employment insurance benefits alone, Canadians who have been here for generations receive more than either group.
What can we say about these numbers?
Firstly, immigrants from the “Shithole” countries are not typically low skill and in principle, should not be putting pressure on employment or wages of blue-collar workers in Canada. Then why is this such a common perception?
It’s likely due to a different issue, that high-skilled immigrants are unable to get high-skill jobs for other reasons (discrimination in the labour market, an inability of employers to recognize or evaluate credentials, or even language issues) and then do end up competing with lower-skilled Canadian workers.
Secondly, immigrants from the “Shithole” countries are generally no more dependent on the state than other Canadians. Though they earn less than those from the “Norway” countries, they are more likely to be employed and they receive less total government transfer payments.
As an economist, it’s important to state that we shouldn’t interpret these relationships between country of origin and economic outcomes as causal — workers from different countries are different for many reasons (demographics like age, as well as occupation, etc).
But that doesn’t at all affect the main point — Trump’s perception of the differences in the average immigrant from countries like Haiti and Norway is at the very least a consequence ignorance, or as many have suggested, racism.
One thing that can’t be rationalized by the raw numbers here: The course of history and the current plight of many of the “shithole” countries is at least partly a consequence of U.S. foreign policies, that the position of relative economic superiority of the U.S. is partly an outcome of these policies, and that this above all might imply a moral obligation on the part of the U.S. when deciding who to let in and from where.
Commentary by: Alberto Ledesma in Berkeley, California
I first became a “dreamer” more than forty years ago. That is when my parents brought my sisters and me to the heart of East Oakland for what we thought was a summer vacation. Since then, I have not returned to Huisquilco, Mexico, the town where I was born.
We were brought as undocumented children by our undocumented parents because they wanted a better life for us and they understood that a life in the shadows in the United States was so much better than a life of economic uncertainty in Mexico. “Keep your head down, work hard, don’t complain!” These were the precepts that guided our lives as we incorporated ourselves into our new American society. Eventually, after a decade of living in the shadows, amnesty came and thus we transitioned out of our precarious legal status.
Forty years later, all four of us children have graduated from UC Berkeley, three with advanced degrees, including two with PhDs from Berkeley and UCLA. But ours is not a story that means to boast about our achievements. Rather, ours is a story that reveals to what degree the hegemony of anti-immigrant terror consumed our lives and motivated us to show that we were more than our legal status. We went from being undocumented immigrant kids to being hyperdocumented students (award after award, degree after degree), as Professor Aurora Chang likes to call it, all in an effort to escape the “illegal alien” taboo.
After having been on the faculty at various universities across California, I am now an administrator at Berkeley. It is in this capacity that I often interact with current DACA students. Almost all of them, save a few eccentric nonconformists, remind me of the student I once was: quiet, perpetually smiling, with a slight melancholic torpor pulling at the edges of our eyelids.
All of them will tell you that they foresaw Trump’s viciousness because that is what being undocumented does—it gives you prescience about oncoming doom. Still, all of them would trade their prophetic talents for the promise, however tenuous, that things might get better.
A few days ago, when I heard Jeff Sessions read his carefully worded statement on behalf of the President, I was again reminded that in this country civil rights are not gained without consistent and active struggle. Civil rights for undocumented immigrants is precisely the kind of possibility that the repeated use of the words “illegal alien” are meant to foreclose. And those who are guided by malignant nationalism know that. There, at the podium, Sessions stood like a reincarnated George Wallace blocking the entrance to the University of Alabama. There, as the camera narrowed its focus on his legalistic monologue, he asserted that America could only be made great again if it segregated itself from so many unlawful overachievers. How dare they aspire towards a better life? He seemed to ask.
And, of course, not all undocumented students, DACA or otherwise, are overachievers. Too many of them are weighted down by the pressures of just making it in Trump’s America that doing okay is already the result of a herculean effort.
A few days ago, I was reminded that there is a difference between justice and the so-called “rule of law,” especially when that law is selectively applied. What kind of world gives a convicted felon like Joseph Arpaio amnesty and summarily condemns 800,000 young people to a life in the shadows? Conservative recalcitrants like Steve King take it a step further and argue that undocumented immigrant kids and their families should live in the shadows forever. That’s where they belong.
What the Civil Rights Movement and the 1986 amnesty made clear to me was that sometimes America is capable of showing compassion. Still, it is not hard to surmise that there were some back in the 1980s who predicted the downfall of this nation because more than three million undocumented people, including my family and me, were pardoned from our immigration sin. Most likely, among those people were the Arpaios, Sessions, Kings, and Trumps of the world. Indeed, it is that undoing, that desire to erase what those new Americans brought to the United States, that has seemingly motivated the Make America Great Again campaign.
I can honestly say that I am still a dreamer today though I have been a citizen since 1992. What I dream of today, however, is a United States where we can have a just discernment of policy instead of the selective application of draconian laws.
Alberto Ledesma was an undocumented immigrant student in the 1980s. He is now the Diversity Director for the Arts & Humanities at UC Berkeley. This piece was republished under arrangement with New America Media.
by Binoy Kampark in Melbourne
At the psychological heart of every liberal is a milk soft tendency to succumb to the authoritarian personality, a feeling that, just around the corner, resistance will fold. Before such authority, adoration and bruising follow in menacing union.
“Action is consolatory. It is the enemy of thought and the friend of flattering illusions.” -Joseph Conrad, Nostromo (1904).
As US President Bill Clinton fumbled his way, fly-down, through the Oval office of the 1990s, his popularity ratings would soar with the next insidious missile strike on a place in Sudan or Afghanistan, places few US citizens would have been able to find on the map. What mattered was that impotence before official inquiries was not to be replicated by the man behind the trigger, even if it did entail the slaughter of a few anonymous coloureds of Islamic faith.
The Trump Phenomenon
President Donald Trump presents this problem in an even more profoundly obscene way. Impulsive, spontaneous, trigger happy at the end of a conversation, the boy man imperial figure is capable of doing anything that will change the game at a moment’s notice. Those interested in examining such behaviour best dust off their copies of Suetonius’ The Twelve Caesars to make sense of it all.
The entertainment fetishized complex of suffering, the reality show of dead and dying children, becomes the centre point for supposedly sensible policy. Ever long in having the ear of the intelligence community in Washington, David Ignatius dares find moral suasion in the act of firing 59 cruise missiles against a Syrian airbase.
“Even for a president who advertised his coldblooded pragmatism, the moral dimensions of leadership find a way of penetrating the Oval Office. In the case of President Trump, the emotional distance seems to have been shattered by simple, indelible images of suffering children in Idlib, Syria.” - David Ignatius
As Joan Walsh explains in The Nation, individuals such as Fareed Zakaria on CNN’s News Day (“I think Donald Trump became president of the United Sates” with the strikes); or MSNBC’s Nicholas Kristof (Trump “did the right thing”) signal that dire, toxic embrace that confuses power with purpose. From seeing Trump previously as an incompetent, unable buffoon unfit for the White House, he bloomed in the field of conflict.
We have seen such instinctive support before, notably from those within progressive circles. The liberal establishment, be it the human rights defender Michael Ignatieff or the late polemicist Christopher Hitchens, both strutted the line that weapons could be used to advance humanitarian and liberal agendas even as they destabilised and amputated a nation state.
Ignatieff took his point of departure as the attacks of September 11, 2001 on the United States, admitting that backing the mission that took the United States on an ideological crusade into Iraq in 2003 involved keeping company with those he did not like because they were “right on the issue.”
“As long as there was as much as a 1 percent chance that rogue states would transfer chemical, biological and nuclear weapons to suicide bombers, Britain and the United States knew where their interests lay, and they did not lie in deferring to the reluctance of their allies at the United Nations.”
Such an observation has all the ingredients that have since been replicated by Trump: a castigation of the international community, a general scolding of the UN system as barrier to firm action against atrocity, and the sense of catastrophe in the absence of such action.
Unity Against Terroristic Ideologies
As he was scribbling in March 2003 with Iraq smouldering, Ignatieff would say that he wished for a world with stable rules, and limitations on the use of force. But he also made it clear that supporting the invasion “entails a commitment to rebuild that order on new foundations.”
Hitchens was similarly converted in the carnage of the collapsing Twin Towers of New York, embracing the thesis against incongruously named Islamofascism, and seeing any means to counter it, even those forces not so inclined towards it (Saddam Hussein was far more secular in his terrorising approach) as conflated enemies requiring extinction.
So convinced was he by the case that any attempt to suggest he had erred in joining the powerful was dismissed as ill-informed claptrap. “We were never, if we are honest with ourselves, ‘lied into war’.” -Christopher Hitchens
In other instances, Hitchens was positively bloodthirsty, exulting in the infliction of those deserving of death. These villains, he wrote in 2002, would receive “those steel pellets”; they would “go straight through somebody and out the other side and through somebody else… They’ll be dead, in other words.”
Such symptoms of automatic support for the beast of purpose are typical of the seductive allure of muscular power, which is, by its very nature, anti-intellectual and consoling. Intellectuals and members of the professional classes, while feeling repulsed by such fronts, often swoon to its application. They would love to be riding the storm of ill-thought in sadistic bliss, but prefer idyllic shelter whilst daddy does his bit for the patria.
Dr. Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne. Email: email@example.com
Commentary by Andrew Lam in San Francisco
Recently all 10 of the President’s Advisory Commission on Asian Americans and Pacific Islanders (AAPI) submitted their resignations to President Trump. The main reason: Trump’s policies have adversely affected Asian Americans in particular and minorities in general.
“We cannot serve under an administration that seeks to exclude members of our society or take away their rights, especially the Muslim community, which is very much part of our AAPI community,” stated former Commissioner Maulik Pancholy.
The Trump regime has gone against the basic principles in which the advisory committee was set up to perform: protecting the civil rights of all those living in the US, including the most vulnerable, and respecting the unique attributes of all individuals and communities, and ensuring linguistic, cultural, and financial access to health care as well as economic and educational opportunities for all.
In an open letter the Advisory Commissioners wrote to Trump, they noted that they “firmly believe these principles are fundamental to our nation and need to be implemented and enforced at all times.”
Bans on refugees and those coming from the seven predominantly Muslim countries have torn families apart, creating confusion about America’s immigration and visa policies and created tension with countries that it needs to understand better. And by singling out individuals, families and communities for their religious beliefs, the president’s advisory committee concluded, Trump’s actions “create a religion-based test for entry into our country and threaten freedom of religion, a fundamental constitutional right.”
Indeed, America is now at a crossroad. In one direction is a pluralistic society defined by openness and porous borders and the profound understanding that it has always depended and thrived on the energy, ideas and contributions of newcomers, reborn through their hope and optimism.
It is one where there is an explicit understanding that immigrants have always transformed the world they enter, and in time they also influence the world they left behind as well. They are arguably the most crucial part of globalization that integrated the modern world. After all, who were the pilgrims but not the original boat people?
Many refugees along with immigrants resettled in America. And they are far from being helpless. Take the Vietnamese community, for instance. Now, 1.5 million strong, it’s a global tribe and quite an influential one since the Vietnam War ended 42 years ago when the first wave of refugees stepped onto the American shore. They helped build Silicon Valley here in California and from the very start, stood in assembly lines when the first Apple computer was being built. Their children grew up and worked in high-tech companies as engineers and designers, and now many are owners of new start-ups and some are running for local political offices.
Immigrants and refugees come to America to remake themselves and America in turn is renewed by their energy and vision.
Alas, the United States is currently being ruled by a xenophobic White House as it seeks to strengthen law enforcement and going after its most vulnerable population. It is pushing the country down a dangerous path in which the American society becomes dangerously divided, with growing anger and rising racism, and a population that lives in constant fear of arrest and assault.
If America was once a country that opened its doors to immigrants and refugees, today its policies stand in stark contrast to its this tradition and its premise of open societies and sustainable, equitable growth undermined by ineptitude and barely veiled racist intentions. It’s a country in which the immigrant becomes the enemy. And those from the Middle East are automatic suspects, potential subjects for registration and targets for attention and abuse.
To be sure the voice of opposition to the Trump White House and its assaults on civil liberties are reassuring as are the numerous protests and the fights being waged demanding for balance in governance, and to protect the poor and the vulnerable. Town halls are full of angry, unsettled citizens demanding transparency and accountability.
“The question that confronts all Americans now as we put up barriers at the airports and build the wall is whether we are creating a prison for the rest of the world, or for us,” asked Doctor Tung Nguyen, one of the president’s committee member who recently resigned, and a former refugee from Vietnam.
For if the West extinguished itself as a beacon of hope, it will become its own misfortune as well. An America that practices intolerance is an America dangerous to its own citizenry, and to the world.
Commentary by Surjit Singh Flora in Brampton
I believe it is fair to say that since 9-11, Islamophobia has been on the rise in North America. With the rise of ISIL and attacks in this country and other nations, terrorist movements have given rise to a greater distrust of all refugees and immigrants, most of whom are Muslims fleeing the violence in the Middle East and North Africa.
As an immigrant myself, perhaps I feel the impact of this trend more than my fellow Canadians whose journey to this country may have been many generations in the past. As I watch the news, and particularly the fledgling and, to a degree, struggling administration of U.S. President Donald Trump I am growing even more troubled.
Trump’s recent Executive Order banning Muslim refugees or travel to the U.S. from a select list of seven countries has run afoul of the nation’s constitution and its courts. But as Trump searches for a new way to achieve what his executive order has failed to do, I believe there will be long-term consequences. I believe Trump’s actions will encourage otherwise constrained and silent movements within the U.S. and in countries around the globe who have long wished for a legitimate platform to express their racist or xenophobic views in the hope that these views become the policy of their governments.
Meanwhile, here in Canada, we have two recent, troubling incidents that illustrate a very different response from our government. First of all, this past weekend in Toronto, anti-Semitic notes were found on the doors of several units at a Willowdale condo building in Toronto. In addition, notes with the statement “No Jews” were found on the front doors of several Jewish residences in a building on Beecroft Road, close to the Yonge Street and Park Home Avenue area.
Some of the notes contained anti-Semitic slurs and some neighbours reported that their mezuzahs – blessings traditionally posted on the doorways of Jewish homes – had been vandalized. Mayor John Tory condemned the hate-motivated vandalism and said those actions do not reflect the city's spirit. “Anti-Semitism has no place in Toronto."
This comes after the recent tragic murder of six Muslims at prayer in a Quebec City Mosque. Our government’s response to this tragedy was to debate Motion 103 in the Canadian Parliament. Introduced by MP Iqra Khalid, the motion asked MPs to “condemn Islamophobia and all forms of systemic racism and religious discrimination.”
Locally, Mississauga Mayor Bonnie Crombie is strongly supporting Mississauga-Erin Mills MP Khalid in her push to end systemic racism in Canada. Mayor Crombie also said “Eliminating systemic racism, religious discrimination and Islamophobia is a national call to action. No one should ever have to think twice about calling Canada home.”
Substance, not symbolism
While I feel this a well-meant act in the face of unspeakable violence and tragedy, racism affects a broad spectrum of people and it is short-sighted of our government to single out Islamophobia in their motion. Racism is in itself an act of violence and the murder in that Quebec City Mosque is that racist violence made manifest. It is an act of extreme cowardice, and an insult to God.
Our government should condemn all racism equally, and with total conviction. Symbolic acts like Motion 103 should be backed up with a new, comprehensive review of the legislation and enforcement powers that can give meaning and force to such well-intended symbolic gestures.
I know from personal experience the sting of distrust, disrespect, and prejudice that racism inflicts on those who are new, or different, or who worship in a different way. Racists ignore the reality that you cannot judge a race or a religion, but that if we are judged at all, it is based on our own behavior, our own actions.
President Trump’s anti Muslim, anti-immigration and refugee rhetoric may not, in itself, lead to the rise of Islamophobia and xenophobia, but the fact that a sitting President has stoked such sentiments should be reason for great concern for us all. The response of our Canadian government should be one of substance, not symbol.
Commentary by Binoy Kampmark in Melbourne, Australia
It was a moment of delightful reflection. The indecently smug politicians of a distant island continent, wealthy, cruel in refugee policy and lazy in development, stunned by encountering a short fused U.S. President who had little time for a “dumb” deal.
That deal, prematurely hatched during the last stages of the Obama administration with the Turnbull government, would see 1,250 refugees on Australia’s questionable offshore centres on Manus Island and Nauru, settled in the United States.
(As Canada's prime minister Justin Trudeau heads to Washington for his first meeting with U.S. President Donald Trump and the province of Manitoba deals with a large number of refugees streaming across the border, Turnbull's experience could prove useful. As ipolitics.ca has reported, the visit comes on the heels of reports of diplomatically bruising phone calls between Trump and both Turnbull and Mexican President Enrique Pena Nieto, in which he apparently broke diplomatic protocol and slammed both for an Australian-US refugee-swapping deal and Mexico’s handling of “tough hombres.”)
Australia’s fanatical insistence on not processing refugees and asylum seekers arriving by sea lanes has produced a flawed and unsustainable gulag system in the Pacific, along with deals of mind scratching eccentricity.
Poorer countries such as Cambodia and Nauru are deemed appropriate processing centres and places of re-settlement, despite local hostilities and incompatibilities. Wealthier countries such as New Zealand tend to be ignored as optional points since resettlement there, should it happen, would be embolden new arrivals. The one exception – the United States – was largely premised on both its distance from Australia and daftness of mind amongst Canberra’s policy fraternity.
In its desperation to find customers in the global supermarket of refugee shopping, Washington offered a tentative hand to feed the Australian habit. That hand was rapidly withdrawn on Donald Trump’s signing of the Executive Order banning travel from seven mainly Muslim states. Many of these nationals feature in the 1,250 total, with Iranians making up the largest cohort. (It was a deal that Turnbull, incidentally, refused to condemn: Australia, he realises, knows what bans and bars to immigrants and refuges look like.)
According to the Washington Post, Trump explained in exasperated fashion to Australia’s Malcolm Turnbull by phone that the agreement was “the worst deal ever” and made it clear he was “going to get killed” politically if it was implemented. In his pointed assertion, Turnbull was effectively attempting to export the “next Boston bombers” to the United States. Australia, usually painfully supine before the wishes of the United States, had surprised Trump with “the worst call by far.”
Caught by the icy fury of the Trump blast, the conversation between the two leaders was cut short: what was slated for an hour became a 25 minute heckle and boast. The size of Trump’s electoral college win was reputedly mentioned, while the number of refugees was inflated.
Did The Donald hang up on the stunned Turnbull? The meek response followed: “I’m not going to comment on the conversation.” The official record from Washington made the school boy encounter dully deceptive: “Both leaders emphasized the enduring strength and closeness of the US-Australia relationship that is critical for peace, stability, and prosperity in the Asia-Pacific region and globally.”
Taking to his preferred medium of announcement and expression, he tweeted in disbelief that he could be bound by a previous undertaking: “Do you believe it? The Obama Administration agreed to take thousands of illegal immigrants from Australia. Why? I will study this dumb deal!”
Turnbull preferred an Alice in Wonderland approach to Trump’s tongue lashing, beating a hasty retreat down the rabbit hole in confused hope. Citing what seemed to be a distinctly different, mutated conversation, a brow beaten Turnbull preferred to refer to the president’s official spokesman who confirmed that “the president … would continue with, honour the agreement we entered into with the Obama administration, with respect to refugee settlement.”
This parallel diplomacy approach was also adopted before the National Press Club: “The Trump administration has committed to progress with the arrangements to honour the deal… that was entered into with the Obama administration, and that was the assurance the president gave me when we spoke on the weekend.”
To be fair to the confused Turnbull, the Trump administration is proving to be quite a tease. Volcanic contradictions are fizzling out of the White House on a daily basis, the toddler, as he has been accused of being, ever erratic with his tempers. Trump pours cold water on the deal; the White House spokesman Sean Spicer, probably informed by a different set of whispers, comes up with another statement that Washington would, in fact, follow through:
“The deal specifically deals with 1,250 people,” explained Spicer to the White House press corps, “they’re mostly in Papua New Guinea, being held… there will be extreme vetting applied to all of them as part and parcel of the deal that was made.”
Even if this near aborted deal were to revive in spectacular confusion, it would only apply to refugees who “express an interest” in being settled in the US, and who satisfied an “extreme vetting” regime. Numbers matter less than process, or, in the words of secretary of the immigration department Mike Pezzullo from November, this was “a process-driven arrangement rather than a numerical arrangement.” What price humanity.
This entire incident is being taken as a litmus test of Trump’s relations with his allies. Will the man boy behave or berate? Towards Mexico and Australia, his approach is one of irritable businessman rather than sober statesman.
Nor should the other side be neglected in this farcical cut of entertainment. Canberra could have embraced the other option, one unacceptable for the Turnbull government: abide by the Refugee Convention and duly settle the refugees in Australia. Can the cant; observe international law. Trump’s fumes of indignation would be avoided and Canberra would be doing something near unprecedented: implementing an approach of independence and obligation.
Commentary by Phil Gurski
by Jonathan Manthorpe in Vancouver, British Columbia
It would give me great pleasure to write with confidence that the ‘Lizard of Oz’ has lost his touch — that the politics of fear, hatred and division is dead.
Certainly, the once highly successful campaign tactics of Australian conservative strategist Sir Lynton Crosby have taken a drubbing in recent contests.
The May 5 victory of Muslim politician Sadiq Khan in the election for mayor of London is being touted widely as a conclusive defeat for the Crosby doctrine. Crosby’s campaign strategy company worked for the failed Conservative candidate, Zac Goldsmith, and is being credited with trying to sink Khan by linking him with Muslim extremists.
Crosby also was accused of leading Stephen Harper’s Conservatives into the politics of fear by pushing such wedge issues as the niqab to the fore in the 2015 election. Harper and the Tories, of course, came a cropper and were conclusively defeated by Justin Trudeau’s Liberals.
These outcomes raise questions about Donald Trump’s candidacy for the presidency in the United States, and the rise of right wing political movements in Europe in response to the influx of refugees from the Middle East. Is there a cliff edge in western democracies — all of which are essentially social democrat at the core — beyond which right wing hardliners and merchants of fear fall off into oblivion?
Crosby is a tempting piece of litmus paper to use to test this proposition, since the stoking of anti-Muslim sentiments and other wedge issues has been a hallmark of his campaign style. His company, the Crosby-Textor Group, is an international operation that has run conservative election campaigns in Australia, New Zealand, Britain, Canada and Sri Lanka.
Crosby undoubtedly has finely-honed skills as an analyst of public opinion polls and conductor of focus groups. He has a record of identifying key segments of the electorate and herding them in whichever direction he chooses by playing up wedge issues — “dog-whistle” politics.
What stands out in Crosby’s record, however, is less his mastery of the dark electoral arts and more his skill in picking clients who are probably going to win an election with or without him.
Crosby’s reputation was built on managing successful campaigns for Australia’s Liberal Party (actually a conservative party) and Prime Minister John Howard in 1996, 1998, 2001 and 2004. As a result, Crosby was wooed to Britain to manage the Conservatives’ campaign against the Labour government of Tony Blair in 2005. The result was disastrous for the Tories — even though Crosby tried playing the race card and exploiting unwarranted public fears about crime, tactics that had worked so well for him in Australia. One of his slogans was: “It’s not racist to impose limits on immigration.”
Since that debacle, Crosby has been far more careful about the jobs he takes on. He ran Boris Johnson’s campaign for mayor of London in 2008 and his successful re-election bid in 2012. But Johnson is a well-known public figure who draws enormous public affection (despite his spectacular character defects), so Crosby was on to a sure thing.
Crosby’s wariness of associating himself with the unelectable can be seen clearly in his dealings with the Harper Conservatives’ campaign last year.
With the benefit of hindsight, it can be said now that Canadian voters were never going to re-elect Harper and the Conservatives. Indeed, it was probably an accident that voters gave Harper a majority in 2011. After the departure of Jean Chrétien, many voters were only waiting for the Liberal party to get its act together. Crosby’s company fiercely denied it had any association with the Harper campaign, and was especially vehement in denying that Crosby spent any time in Canada during the campaign.
Something similar went on with Sadiq Khan’s election earlier this month as mayor of London. Zac Goldsmith, the dilettante millionaire son of a billionaire (alleged) corporate raider, Sir James Goldsmith, was well down the list of people the Tories wanted to run against the Labour Party’s Khan. London is a Labour stronghold and it takes a special kind of Tory, such as Boris Johnson, to get Londoners to abandon the voting habits of generations.
Khan was born in south London in 1970, the son of a bus driver immigrant from Pakistan and his seamstress wife. Khan grew up on a public housing estate, but went to law school and joined a practice specializing in human rights cases. He was elected a municipal councillor on the Labour ticket in 1994 and was elected the Member of Parliament for the same district in 2005. He was a minister in the ill-fated Labour government of Gordon Brown and, after the Tory-Liberal-Democrat alliance victory in 2010, a senior member of the opposition shadow cabinet.
He is a tried, tested and well-known professional politician. That Khan is also a Muslim is of far less significance than the rest of the bullet points on his CV.
Goldsmith has the distinction of having been expelled for drug use from Eton College, the top private school where Prime Minister David Cameron and several of his ministers were also educated. After scrambling to finish his schooling, Goldsmith, who showed a youthfully romantic interest in the environment, was given the magazine The Ecologist to run by his uncle. Goldsmith ran it into the ground and ended up selling the publication for the equivalent of $1.50. In 2010 he ran successfully for Parliament, but was given no cabinet post.
Both before and throughout the campaign for mayor, Goldsmith showed no lust for the job or enthusiasm for the process of trying to get it. More than that, he had almost nothing to say on the bread-and-butter issues that rile Londoners, especially the sky-high cost of housing. (Given his financial status, Goldsmith’s silence on that point may have been wise.)
Khan, in contrast, produced an in-depth housing policy. It would require developers to include 50 per cent “affordable” housing in all new developments and would allow foreign buyers to buy only new houses or apartments. No gobbling up of tear-downs for Russian oligarchs, Gulf oil sheikhs or Chinese Communist Party princes.
Crosby clearly saw this train wreck coming and refused to get involved in Goldsmith’s campaign. But he was cajoled into doing so. Perhaps he was driven by loyalty to the Conservative government at Westminster, which he helped back to power in last year’s general election and which recommended him for a knighthood this year “for political service.”
Even so, Crosby did not manage Goldsmith’s campaign himself. He assigned that task to one of his deputies, Mark Fullbrook. It was Fullbrook who reportedly took the Goldsmith campaign on its highly controversial turn by accusing Khan of associating with radical Muslims, and questioning whether London would be safe from terrorism with Khan at the helm. The slurs didn’t stick because they lacked substance.
The contest between Donald Trump and Hillary Clinton is not as clear-cut as either the Canadian or London elections. Clinton has the advantage on governmental experience, but is hampered by what many see as an unattractive and untrustworthy personality. Trump seems to have tapped into a rich seam of antipathy towards Muslim and Hispanic minorities. Probably more important, he is appealing to a deep well of anger harboured by low-income white people against the professional political class and all its works.
It’s highly unlikely that Crosby would ever be offered a role in the U.S. presidential campaign. If he was, he’d probably sit this one out.
Jonathan Manthorpe is the author of “Forbidden Nation: A History of Taiwan,” published by Palgrave-Macmillan. He has been a foreign correspondent and international affairs columnist for nearly 40 years. He was European bureau chief for the Toronto Star and then Southam News in the late 1970s and the 1980s. In 1989 he was appointed Africa correspondent by Southam News and in 1993 was posted to Hong Kong to cover Asia. For the last few years he has been based in Vancouver, writing international affairs columns for what is now the Postmedia Group. He left the group last year and now writes for a range of newspapers and websites.
Republished in partnership with iPolitics.ca
Commentary by Shenaz Kermalli in Toronto
Followers of Islamic State (IS) or Al Qaeda may never admit it, but the election victory of Sadiq Khan as mayor of a city as great — and in their eyes Islamophobic — as London was a slap in the face.
Like the time Chancellor Angela Merkel declared that Germany would welcome one million Syrian refugees, and when the Pope called on Europe’s Catholics to open their homes to refugees, Islamists are at risk of losing all credibility.
The success of these extremists, after all, thrives on disproportionate military reprisals, sectarian discord, and deeply engrained Islamophobia in Western societies. So the mere thought of a Muslim winning (Khan was born to parents who immigrated to London from Pakistan) over the most hearts and minds of a non-Muslim population, or of Christian ‘infidels’ opening up their homes to Muslims, challenges their narrative.
It’s worth recalling that a big part of ISIS’s recruitment strategy is posting lectures and videos online with ideologues dictating that killing the enemies of Islam— meaning the United States and its allies — is a religious duty for every Muslim. Often, they cite U.S. military action in places such as Afghanistan, Iraq and Israel as evidence of America’s strategic ‘war’ with Islam. They also play on the insecurities of young recruits by telling them that Muslims in the West would never be accepted into mainstream society.
And given the rise of Republican frontrunner Donald Trump – and increase of far-right parties coming to power across Europe — it’s not impossible to see how vulnerable, disaffected youth could fall into that sort of warped mindset.
2005 London bombings
But while Trump anti-Muslim rhetoric has never been louder, so too have the voices of ordinary Muslims, though not necessarily in the way one might expect.
Many Canadians will remember the anger, confusion and backlash that Muslims, South Asians — literally anyone who even remotely resembled a Muslim or Arab -- faced from their own friends, neighbours or colleagues after the September 11, 2001 attacks in America. A deep climate of mistrust against the community ensued, which for some only gets worse with every new terror attack on Western soil.
I recall that it was amid this climate that Sadiq Khan first entered the political scene in Britain as an elected MP for Tooting in east London.
As a graduate student in London in 2005, the year four British-born Muslims bombed the London Underground, I heard pundits all wanting to know the same thing: Where are all the so-called ‘moderate’ Muslims? Why aren’t all the so-called peace-loving Muslims living in London condemning these barbaric attacks?
I also heard voices like Sadiq Khan and Baroness Sayeeda Warsi (then the Vice Chair of the Conservative Party) fiercely condemn the attacks and disassociate them with the actual tenets of the faith, to no avail. As much as people demanded answers from the Muslim community— and Muslims responded in the same unequivocal voice of condemnation every time – it made no difference. The terrorists still seemed to be louder.
11 years on
What’s changed, 11 years on? Some would argue nothing.
Terrorists continue to slaughter innocents and billionaire conservative politicians continue to incriminate an entire global community for the abhorrent actions of a few. What has changed in the most profound sense is that Muslims are no longer seen (or at least solely) as a fifth column.
The voice of the ordinary, ‘moderate’ Muslim is heard more than ever — not as spokespeople who can denounce the ways terrorists justify their acts through the Quran — but as engaged citizens and leaders paving the way forward in a world that we all want to become more inclusive and tolerant.
Last year, we saw Canadian Muslims unite strategically for the first time in a non-partisan, grassroots organization to achieve a single goal: Increasing the participation of Canadian Muslims within the democratic process.
This, along with the opposition’s crude anti-Muslim strategy not unlike Zac Goldsmith, Sadiq Khan’s competitor from the UK Conservative Party, played a key role in bringing Justin Trudeau’s pro-immigration party to power.
Drop ‘Muslim’ descriptor
We’ve also seen Maryam Monsef, who came to Canada an as Afghan refugee, sworn in as Minister of Democratic Institutions in Trudeau’s cabinet, and Ginella Massa, a hijab-clad journalist, become an on-camera reporter for Toronto news network CityTV.
Britons, too, have seen a rise in British Muslims taking centre stage, from national baking contests to professional sports.
None of these people ever condemned the abhorrent actions of the so-called Islamic State during their moments in the spotlight, simply because it wasn’t their place. They are all skilled professionals or athletes in their own right, recognized as Muslims, but celebrated for their extraordinary skills that contribute to all of society.
That’s the way it should be.
Muslims are no different from anyone else, and for that reason, their successes should be commended no more, nor less than anyone else’s. Perhaps, the next step in fostering genuine equity in society is for news outlets to drop the ‘Muslim’ reference altogether.
Shenaz Kermalli is a freelance writer and journalism instructor at Humber College. She holds an MA Middle Eastern Studies and has previously worked at BBC News in London, Al Jazeera English and CBC News.
by Justin Kong in Toronto
While many Americans may be declaring their intent to immigrate to Canada if Donald Trump becomes President, this migratory trend towards the north is not a new phenomenon.
Historically, everyone from runaway slaves to draft dodgers and individuals of the LGBTQ community could be found among the different waves of American migrants coming to Canada. In more recent years, this flow has remained sizeable, with Americans being the sixth-largest source of immigrants in 2013.
Yet, Americans in Canada don’t fit most popular notions of immigrants and public discussions usually portray them as invisible immigrants or “expats.” They also appear to perform economically better than other immigrants, and many are also taking up key positions in the fields of arts, culture, and politics.
Higher cultural-economic capital
There is some belief that this stems from the fact that American immigrants have higher cultural-economic capital than other immigrants. A sector where this is particularly apparent is within Canada’s post-secondary education system.
Ongoing research on the changing landscape of academia in Canadian universities by PhD students at the University of British Columbia (UBC), Francois Lachapelle and Patrick John Burnett, has found that among Canada’s U3 universities (UBC, University of Toronto and McGill University) almost 66 per cent of tenured professors in 2015 were American-trained.
Rougher approximation tests conducted by Lachapelle suggest that half (33 per cent) of these are American immigrants.
Effects on Canadian academics
Rima Wilkes, who researches immigration at UBC, suggests looking back to the 1960s to understand the phenomenon of American academics in Canadian universities.
“[That was] when the Canadian university system saw a massive expansion,” she explains. “There weren’t enough Canadian-trained PhDs to fill the jobs. So it made sense to hire people from other countries [such as the U.S.] because we didn’t have the skills base.”
Wilkes notes that since then, however, Canadian universities have produced more and more PhD candidates. “So now [even though] we have the skill base, in some cases Canadians with PhDs still don’t get those [tenured] jobs.”
All of this is happening in a context where academic employment in both Canada and the U.S. is becoming more precarious. With the intensification of competition and fewer tenured and economically secure academic jobs in the U.S., aspiring American academics look abroad. Canadian institutions, such as the U3, have been eager to receive them.
Louise Birdsell Bauer, who researches precarity in academia at the University of Toronto, says that the preference of hiring American-trained academics stems “from institutional traditions combined with a growing inequality in prestige and training” between Canadian-trained and U.S.-trained academics.
These factors, Birdsell Bauer explains, do in fact contribute to the “increas[ing] academic precarity for Canadian-trained PhDs,” who face intensified competition with American-trained academic immigrants for these jobs.
'Colonial inferiority complex'
Other researchers say that the preference and prevalence of American academics in Canadian universities actually speaks to broader attitudes in Canadian academia.
Thomas Kemple is an immigrant from the United States. He has been a professor at UBC for more than two decades and now serves as an executive member of the UBC Faculty Association.
“In some ways, Canadian universities suffer from a kind of ‘colonial inferiority complex’ where ‘our own’ could never be quite as ‘excellent’ as academics produced in the U.S.,” he says. “We hear versions of this argument from deans and department heads who value degrees from certain U.S. universities over their Canadian counterparts, [and] often without checking the content and quality of the applicant.”
Unlike the experiences of many immigrants who come from regions such as Asia, Africa or Latin America who are unable to turn their credentials into positive labour market performance and economic well-being, academic immigrants from the U.S. sometimes experience the reverse.
Kemple says whether or not the prevalence of American academics in Canadian universities should be an issue of concern is something to think about.
“There has certainly been some discussion in recent years among faculty – but I’ve never heard it among administrators – about whether an affirmative action or diversity policy should be implemented for Canadian-born or Canadian-educated applicants for university positions.”
Wilkes similarly notes that she has seen some discussion around this trend stating “that it is often American-born or trained scholars who are leading this [discussion].”
There is some evidence to suggest that American academic immigrants in Canadian universities appear to be on the statistical upswing.
Lachapelle, who continues his research at UBC, is finding that amongst the U3 and many other Canadian universities there has actually been a “small, but statistically significant increase in the number of American academic immigrants in Canadian universities between 2008 and 2015.”
It seems American academics will continue to come to Canada, regardless of who becomes the next president of the United States.
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-- Canada's economic development minister Navdeep Bains at a Public Policy Forum economic summit