by Peter Uduehi (@kogibobo) in Toronto

From the fight against radicalization and professional roadblocks to the question of whether a Black police chief would have any impact in Toronto, here are some recent headlines in the African-Canadian diaspora media.                             

Radicals Have No Chance With Our Youth: Toronto's Somali Community

Somalis in Toronto are not taking chances. Neither will they take a wait-and-see approach.

Tired of reports of how Jihadist terrorists have successfully recruited African youths in the U.S. state of Minnesota, Kenya and several European countries, community activist Jibril Muhammed told the African World News, “We cannot pretend that our children in Canada could not be influenced by these crazy people who call themselves Muslims. We are aware of how terrorist groups like Al-Shabaab and ISIS have poisoned the minds of innocent Somali and other African youths everywhere they can find them.”

[quote align="center" color="#999999"]Canada has been good to us and any terrorist trying to harm this country has no chance to use our kids against it.” - Mohammed Abdi, community activist[/quote]

Muhammed, who is also a former coordinator of many Somali community groups, said several organizations and individuals in the Somali community are working with the RCMP, the police and their parliamentarians in the Toronto area. “We have to protect our children against these bad eggs,” he says.

Another community activist, Mohammed Abdi, concurs. “Canada has been good to us and any terrorist trying to harm this country has no chance to use our kids against it. On my part, I am constantly educating my teenage children about what is the right Islam,” he explains. “I tell them always that the ISIS and Boko Haram and Al-Shabaab people they see on television are practising the wrong Islam.”

Will a Black Police Chief Really Make a Difference?

Writing in Pride News Magazine, educator and community organizer Ajamu Nangwaya says that simply having a Black police chief at the helm in Toronto is no cure for the poor relations between the force and the city’s African-Canadian community.

The organizer with the Toronto-based Network for the Elimination of Police Violence argues it’s like saying that the soured relations between American Blacks and the police would improve just because a Black president, Barack Obama, was elected the president of the United States.

[quote align="center" color="#999999"]“For a sobering dose of reality about race, class and policing, we may look at the behaviour of the police in major American cities that have or had African-American police chiefs or at police violence in global South countries such as Nigeria, South Africa, Brazil, Haiti, Kenya and Jamaica.” - Ajamu Nangwaya, educator and community organizer[/quote] 

He adds: “For a sobering dose of reality about race, class and policing, we may look at the behaviour of the police in major American cities that have or had African-American police chiefs or at police violence in global South countries such as Nigeria, South Africa, Brazil, Haiti, Kenya and Jamaica,” stressing that police-versus-society issues are institutionalized matters. 

Taking a swipe at those who are now calling for either deputy chiefs Peter Sloly (pictured to the left) and Mark Saunders (two African-Canadians in the Toronto Police Service) to replace the outgoing chief,  Nangwaya doubts that any police office that has successfully gone up the ladder would not belong to the same systemic ideology from which they emerged. “To what extent are we realistically expecting an African-Canadian police chief to be more committed to fighting institutional racism than a white one? Deputy Chiefs Peter Sloly and Mark Saunders have not made it this far up the organizational ladder, because of their tendency to ‘comfort the afflicted and afflict the comfortable,’” he writes. 

Why African Professionals Make Career Advancements Later in Canada

Many new African immigrants to Canada are often surprised to find themselves shut out of jobs in their professional disciplines.

So, not surprisingly, many African graduate and post-graduate degree holders end up driving taxis or taking menial jobs to make a living. The question is, why do newly arrived African professional immigrants to Canada make inroads to their chosen professions late?

Dr. Adeleye King (pictured to right), executive director of the Canadian Institute of Leadership and Development (Africa), told African World News the reasons are both professionally demanding and personal. He says when African professionals first come to the country as immigrants, they are shocked to learn that they must do more learning in their fields, “because Canada requires a different level of certification and designation from the ones in Africa.”

“Certain professions like engineering, for example, require a designation before you can be accepted for work as an engineer. It’s different in Africa where you are required only to be certified,” King explains. “[T]he same applies to other professions.”

King says that personal issues also prevent African professionals from making quick inroads into the Canadian marketplace. One issue is that many don’t do enough research about Canada before coming into the country. “If they did,” he says, “they would know exactly the type of skills needed to survive with their professional know-how.” He says it’s important to plan ahead before immigrating and, once here, “never lose concentration of why [you] are here, don’t straddle your life between here and the one you just left.”                                                                                                                            

Education Funding Cut May Negatively Impact African Nova Scotians

Recent cuts in funding to the Council on African Canadian Education (CACE) by Nova Scotia’s ministry of education may severely affect learning standards for Africans in the province, says the organization’s chairwoman Alma Johnston-Tynes.

[quote align="center" color="#999999"]“The lack of staff and resources will have a detrimental impact on CACE’s ability to identify and meet the needs of African Nova Scotian learners.” - Alma Johnston-Tynes, Council on African Canadian Education[/quote]

“The lack of staff and resources will have a detrimental impact on CACE’s ability to identify and meet the needs of African Nova Scotian learners and to fulfil its mandate under the Education Act, which is to monitor and continually analyze the policies of the Department of Education with respect to the needs of Black learners,” she said in a statement reported by the African Nova Scotian News.

The axe comes as education minister Karen Casey (pictured to left) announced that staff funding to CACE will no longer continue because of an audit that, “raised questions about the body’s governance and financial situation.” Casey described the findings as “very troubling.”

CACE was set up in 1996, after race riots in 1989, and following findings that not enough attention was being paid to improving standards for African and Black school children in the province. The council’s focus was to advise the education ministry on how to improve learning in African Nova Scotian communities, after a recent statistic showing that while reading comprehension test scores for third-graders in the Halifax regional school board was 70 per cent, it was particularly lower for African students at 54 per cent.

Immigrants Change Diet After Arriving in Canada

report by Statistics Canada cites studies that show immigrants who change their traditional diet after arriving in Canada tend to become less healthy later. Overall, the studies show, newly arrived immigrants to Canada had lower mortality rates than the Canadian-born, and also reported lower levels of fair or poor health. Those mortality rates tended to rise, the further removed immigrants were from their arrival in Canada, as did the reported levels of fair or poor health. 

Tanzanian-born Toronto resident Dr. Wasira Bokore, a family physician, told African World News that generally the African immigrant succumbs to, “a new environment where time is limited for cooking your meals and begins to adopt new eating habits, eating burgers, fast foods and fatty foods and these things are not good for your health.” She adds that matters are made worse when, “an exercise regimen is absent in one’s daily existence.”

Peter Uduehi is a journalist and publisher of the African World News in Toronto.

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Sunday, 09 February 2014 03:37

Fighting the war in the mountains of Sudan

Written by

John Dickie’s Eyes of Nuba screens on Sunday, 26 January 2014 at 20h00 GMT on Witness, Al Jazeera’s flagship documentary strand.

The 25-minute documentary tells the story of Ahmed Khatir from Nuba Reports, a small-band of self-taught journalists based in the Nuba Mountains on the border between Sudan and the newly formed South Sudan.

When the war broke out there in June 2011, Ahmed watched, powerless, as Sudanese soldiers burned his family’s home.


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by Jessica M. Campbell

Jessica M. Campbell

“Sssstttt.” I looked back. Unlike in Canada, a forceful push of breath through open lips and locked teeth is socially acceptable in Ghana. The intended targets of the hissing are often cab drivers, street hawkers, waiters or waitresses. And it gets you service, not a dirty look.

But even though I don’t roam the streets of Accra, the country’s capital, driving a taxi or selling goods, I get hissed at all the time. My supposed “service” is valued and noticed primarily by Ghanaian men.

As common as the hissing is, I still turned to see a not-so-common punter running toward me the other day. He was a policeman with a gun strapped to his back. “Am I in trouble?” Far from. 

“Obruni, I want to marry you,” he said, trying to catch his breath from both excitement and his light dash. Obruni is the Ghanaian term for a person from outside of Africa, usually white.

This was the fifth such proposal that day. And all asked before hearing me speak. The policeman’s ticket number, issued by me and not him, and his disregard for the supposed authority role, marked this as a watershed moment. 

Reasonable visa process

It’s when I started investigating why some Ghanaian men obsess over marrying obruni. My guess was that it might be their easiest way to get out of Africa, considering how difficult it is for Ghanaians to cross into more prosperous countries. I made my way to the Canadian High Commission to confirm my suspicions.

There, Michael Opoku Gyebi, 21, was nearly in tears after a man handed him his passport with his student visa for Canada pasted inside. Gyebi had dropped it off two weeks earlier as he planned to study accounting at the University of British Columbia. He wasn’t sure of his application being approved.

“I’m just excited,” he said, staring closely at the keypad on his cellphone to compensate for his trembling hands trying to dial home. “My dad is going to be so happy.”

Although meticulous, he said the process to get his visa was reasonable. He had to verify his school’s acceptance, and that his family can financially support his education. He spent $125 (Cdn) on an affidavit to confirm the above information.

His medical exam, about $100, had to confirm he is in good health. This included an x-ray of his chest and blood tests. Finally, he paid his CND$150 application fee when handing over his passport for a multi-entry visa.

U.S. universities too had accepted Gyebi for admission. “I chose Canada because I know it is peaceful,” he said after being told by friends already studying across North America. They also value Canada’s education system, he said. “It’s practical.” Gyebi wants to return to Ghana to run his family’s road construction business when he completes his degree in four years.

Like Gyebi, other Ghanaians stood in line at the mission waiting to retrieve their passports. Aside from the common grumble about paperwork, all had positive feedback on Canada’s visa application process.

Anthony Teye, accompanying his brother applying for a visa, said he has already been to Canada three times: “I didn’t go through any hassle.” A few years ago, he obtained a single entry visa to attend a conference on water management in Ottawa. “It was approved the same day,” he said.

Teye has also been to the U.S. and said he prefers the Canadian application process. In-person interviews are mandatory for U.S. visas, unlike the Canadian system.

“I usually don’t compare apples with oranges, so I take a country on its own” said Teye, who has been interviewed for both countries’ visas. “But the U.S., sometimes they don’t really want to listen to you and look at your actual circumstances. They base their decision on how they feel. I find the Canadian interview to be much friendlier because the questions were related to personal issues.”

Despite this subtle difference, both processes are quite similar and fair, said Teye.

‘White is better than black’

Evidently, you don’t need to marry an obruni to travel to Canada or the U.S. Not knowing what I was still missing, I swallowed my pride and headed to Ghana’s Immigration Service to interview the head of public affairs, Francis Palmdeti, the next day. We shared a laugh when I told him about my investigation. But, his response wasn’t as funny.

“A black man’s fascination is a result of seeing a white lady as of a certain prestigious level,” Palmdeti said. “To have a white woman is of ultimate status. He thinks that white is better than black.”

This outlook, stemming both from the country’s demoralizing involvement in the slave trade centuries ago and now poor education, leads to myths about white women, said Palmdeti. A lot of “unpolished” men think obruni women come to Ghana looking for husbands, he said. “It has to do with upbringing.”

Gulp! I would almost rather if my potential fiancés were motivated by unrealistic visa processes. They’re a lot easier to remedy than views on race.

But, realistically, tighter border controls would only further perpetrate the problem as travel is a part of the solution.

Sitting at his desk in his military-like uniform, Palmdeti’s face lit up when I told him my nationality. “My wife wants to move to Canada!” he said.

And seeing she has visited Canada and is married to a Ghanaian, it’s not to find a white man. It’s because every time she returns from Canada she raves about how friendly people are and how everyone there is treated equally, Palmdeti said.

Perhaps something she wouldn’t have learned without travelling there, and now something I aim to show my hissers during my travels here. How a person is valued should never be based on race. 

“For me, if I were to settle with a white lady, I must love her. I should find qualities in her that I wish to spend the rest of my life with,” said Palmdeti. Closed borders won’t let my hissers realize exactly that.  -- New Canadian Media

Jessica Campbell is a passionate freelance journalist based in Africa. While on the continent, she has had affiliations to Farm Radio International and jhr: Journalists for Human Rights. In 2014, the Carleton University journalism and political science graduate from Brampton, ON, will relocate her career to South America.

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New Canadian Media provides nonpartisan news and views representing all Canadian immigrant communities. As part of this endeavour, we re-publish aggregated content from various ethnic media publishers in Canada in an effort to raise the profile of news and commentary from an immigrant perspective. New Canadian Media, however, does not guarantee the accuracy of or endorse the views and opinions contained in content from such other sites. The views expressed on this site are those of the individual writers and commentators, and not necessarily those of New Canadian Media. Copyright © 2019 All rights reserved